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COVID-19: Low Turnout At Benin’s Annual Voodoo Festival

A devotee dances at the annual voodoo festival in Ouidah January 10, 2016. The national voodoo holiday in the West African country of Benin had a distinctively political accent this year as practitioners from Africa and the Americas gathered on Sunday to offer prayers and sacrifices for peace. Hundreds of followers of the traditional religion gathered in the Atlantic coast town of Ouidah, once an important port in the slave trade, to pray for calm during the tiny country's presidential election scheduled for February. REUTERS/Akintunde Akinleye - RTX21RJS

Traditional Day or Fête du Vodoun (literally Vodoun Festival, also known as Traditional Religions Day) is a public holiday in Benin that celebrates the nation’s history surrounding the West African religion of Vodoun. The celebration is held annually on January 10 throughout the country but most notably in the city of Ouidah. Beginning with the slaughter of a goat in honor of the spirits, the festival is filled with singing, dancing and the imbibing of liquor, especially gin. Vodoun was officially declared a religion in Benin in 1996 and the festival has attracted thousands of devotees and tourists to Ouidah to participate in the festivities ever since.

Christophe Kanankin Gbedohoui, a Beninese voodoo priest, shared the differences felt this year.

“We used to gather and celebrate with pomp and circumstance on January 10th. But with the Covid-19, we stayed in our convent and reduced the number to avoid its spread. We pray that it will stay away from us forever.”

A religion born in this West African country and built around the forces of nature and the link with ancestors — whose representations can be objects or natural elements, Voodoo or Vodun as it is locally refereed, has around tens of millions of practitioners.

January 10th was declared an annual public holiday by President Mathieu Kerekou in 1998 to celebrate this expression of spirituality in the country.

Deities of Voodoo or Vodoun receive tributes and offerings from believers.

Large processions are usually held in different towns but coronavirus restrictions put in place by authorities see celebrations this year significantly scaled-down in Cotonou and on Grand Popo beach.

Bertin Zinsou Kpedjigan, a Thron adept, compares this global health crisis-hit year to the usual nature of events.

“Before we had guests from outside the country, from Ivory Coast, Ghana, Burkina (Burkina Faso), etc… but this year we didn’t see anything, we stayed with our family but we did our best and we thank god that he saved us from this illness.”

In Cotonou, the economic capital, a dignitary of the deity Mami, the goddess of the sea, Hounnon Zèkpon, did not carry out the usual procession on the beach of Fidjorossè.

But, dressed all in white, with a loincloth mask of the same colour, the dignitary is nevertheless busy in the courtyard of his house which serves as a convent with about ten followers for sacrifices.

On the beach of Grand Popo, a coastal village in south-western Benin, about fifty followers, all masked and kept at a safe distance, have nevertheless made the trip for libations and sacrifices.

Many people in other locations also still came out to pay tribute and give offerings to the Voodoo deities —some wearing masks and most respecting the coronavirus-prevention guidelines.

Interestingly enough, in November 2019, the Tô Fâ, a voodoo oracle, “predicted a serious illness for 2020.”

Benin never officially went into lockdown but has been little affected by the pandemic with 3,300 confirmed cases and only 44 deaths – figures that some believe are understated.

Written by PH

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